The exhibition was an homage to the artist’s late style, which started to show a preoccupation with morbidity and mortality in the late ‘90s. Why Arthur Conan Doyle’s favourite character wasn’t the ‘consulting detective’, From Ravilious to Rothko: how looking at paintings can lift our spirits. The Tate’s very welcome exhibition of the great Indian painter Bhupen Khakhar (1934–2003) is the first international retrospective since the superb show held at the National Gallery of Modern Art in Mumbai three months after the artist’s death. Mark Hudson warms to this exhibition dedicated to the colourful and subtly complex paintings of the late Indian artist Bhupen Khakhar. [1] Baroda would become Khakhar’s permanent home — a respite from the intense urbanity of Bombay, and shelter from the prying eyes of the community he lived in. Bhupen Khakhar and the New Tate Modern. Bhupen Khakhar (also spelled Bhupen Khakkar, born Bombay 10 March 1934 – died Baroda 8 August 2003) Bhupen Khakhar was a leading artist in Indian contemporary art. Explore the extraordinary paintings of this key figure in modern Indian art. It is a journalistic documentation of the people who populated the artist’s life and an assertion of a borderless pursuit of love — an aspect of Khakhar’s unwavering anti-elitism in both the method in his art and its subject matter. 168-213. The Tate’s decision to celebrate his abbreviated life reveals not simply a desire to shine light on alternative modernisms that flourished internationally in the 20th century, but ones that also worked against the grain of prevailing conservative values within a given region. London: Tate  Publications, 2016. Bearing a TATE exhibition label on reverse along with another label with cataloguing details and exhibition history in India from the 1990s. Bobby Friction: The sound of Bhupen Khakhar; Five ways to look at Bhupen Khakhar; Who is Bhupen Khakhar? But he was also influenced by art history. Your email address will not be published. He is the subject of a major retrospective at London’s Tate Modern, where his life’s work is welcomed alongside the global greats. The latest offers and discount codes from popular brands on Telegraph Voucher Codes, Bhupen Khakhar's You Can't Please All (1981), the painting that gives Tate's new show its name, Janata Watch Repairing 
(1972) by Bhupen Khakhar, Man Leaving (Going Abroad) by 
Bhupen Khakhar
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Bhupen Khakhar (1) Exhibition Bhupen Khakhar (1) Print type Custom prints (1) Price £25 - £49.99; £50 - £149.99; £150 - £299.99; Clear all The treatment of foliage and flowers in Man Leaving (Going Abroad) appears lifted from Rousseau in a highly knowing way. Husain, K.G. It was after his time in London that the artist decided to be more forthright in his sexual identifications, and this was partially linked to the more progressive stance he saw the English taking towards sexuality. The productive capacity that this deviation has is evidenced everywhere in the retrospective. Kids Membership Join as a Member Give a gift membership Join Tate Collective Donate Tate Etc. This is also the time when Khakhar worked on a series of “trade paintings”: portraits of men diligently at work in their local shops, allowing for a certain view into a world ordered by their particular line of business. [13] Geeta Kapur, “Mortality Morbidity Masquerade,” Dercon, Chris, and Nada Raza, eds. Tate Museum, London. The final room is the most extraordinary, in which Khakhar confronts his five-year demise through cancer, leading up to his death in 2003, in raw and powerful paintings, that are imbued with a stoic and disconcerting humour. “You Can’t Please All” is an ode to a much-loved man, whose art signals an incredible world of possibilities for visual culture in a young republic. This room takes its title from the 1999 painting in which Khakhar boldly painted the agony he suffered during cancer treatment. The works in this room trace Khakhar’s self-directed development, from early experiments with collage to finely detailed oil paintings. We’re left wondering if his use of mythological imagery – the monkey god Hanuman makes an appearance alongside a man with five penises – is intended to be satirical, fantastical, sincerely spiritual or simply funny. He journeyed to the USSR, Yugoslavia, England and Italy. A friend was finishing a painting that would be included in a show titled “Touched by Bhupen”: an exhaustive group exhibition that brought together several Indian artists who either claim influence from Khakhar or knew him personally, in commemoration of the tenth anniversary of his death. Khakhar referenced the work of two sixteenth-century Dutch artists, Pieter Brueghel the Elder’s depictions of peasant life and Hieronymous Bosch’s supernatural worlds. Khakhar painted life in the Indian “beta” city, overshadowed by their large metropolitan counterparts, capturing its grit and glory in equal measure. They are painted lovingly, with unidealized bodies and an unglamorous presence. Bhupen Khakhar is on show at Tate Modern from June 1st to September 6th. During this time, he began experimenting in material and showed a particular interest in the art of the street. Print. [7] European travelers to the subcontinent would hire artists to portray daily life, with the intention of bringing these images back to England to show fellow countrymen. As his own relationship to corporality shifted in response to his battle with cancer, so did his approach to it in its painted form. Bhupen Khakhar. His first foray abroad took him to the USSR, Yugoslavia, Italy, and most importantly, England, a country with which Khakhar started to develop an interesting relationship. The face of the older man, though masked by the dark, urgent profile of the younger is recognisably Khakhar's. 18. After meeting the painter Gulam Mohammed Sheikh in 1958, he became interested in … This landmark event ushers in a new age in the display of South Asian contemporary, heralding the possibility of institutional support for a truly international interpretation of modernism. These aren’t the subtlest colour combinations, but, boy, do they sing out. Hyman, Timothy, and Bhupen Khakhar. [13] The body is no longer a site of sex and love, and more so a place of decay. 158-165. International painting is at the center of this year’s Tate program: Georgia O’Keeffe, Francis Bacon, Maria Lassnig, and Robert Rauschenberg are being honored with major exhibitions. Khakhar’s manipulation of diverse influences suggests parallels with another Western painter, David Hockney, as indeed does his frank treatment of his own homosexuality. You Can’t Please All was painted at Khakhar’s house in Baroda, India. 66 x 55 ⅛ in. We should read Jonathan Jones’ review in The Guardian of Bhupen Khakhar’s retrospective at the Tate Modern as an expected irritant – he (still) writes like a provincial Englishman. His sexuality, which has been such a critical topic of conversation, is not simply presented for consumption but reflexively considered as a polemical anti-colonial gesture. By this time, there had been two retrospectives of Khakhar’s work, one shortly after his death at the National Gallery of Art in Mumbai, and another mounted at the Reina Sofia in Madrid the previous year. The subjects are oftentimes Khakhar’s own lovers, who tended to emerge from lower socioeconomic classes. B hupen Khakhar was born in Khetwadi in Bombay in 1934. He holds a pair of driving gloves near his crotch: the fingers bunching into a bouquet of phalluses. London: Tate Publications, 2016. (167.6 x 140 cm.) The painter, Bhupen Khakhar… paints the overtly homosexual Two Men in Benares. But there’s no attempt to expand on this for the non-Indian viewer. Oil on printed cloth with a cushion backing laid on board. The Tate’s capacious approach allows a public still largely unfamiliar with the many artistic revolutions that have taken place outside of the narrow scope of the Euro-American tradition a window into one such visionary oeuvre. Bhupen Khakhar (1934-2003) was born in Bombay, studied economics and qualified as a chartered accountant. Bhupen Khakhar, and the possibilities he represents for a new Indian republic, helps mark a welcome shift in the presence of South Asia at monolithic art museums in which research begins with the artist and only then extrapolates towards the nation, and not the reverse. Cambridge, MA: MIT, 2007. These works are a willful affront to the famously conservative values of the middle class, but mine a long tradition of homosociality in Indian history to locate a local vision of queer identity. Bhupen Khakhar played a central role in modern Indian art and was a recognised international figure in 20th century painting. The story recounts the tale of the pair leading a donkey to the market in order to sell it, while receiving innumerable pieces of advice from passers-by along the way, each suggesting a different configuration for easy and efficacious travel. Web. His father was an engineer, and he died when Khakhar was still a child. As a coda to an oeuvre that celebrated the ecstasies of desire, it is a sad capitulation in terms of content, but resplendent as ever in style. From Rio to Beirut to Mumbai, it seems, Western abstraction and conceptual art have been the dominant influences for a good half century. Zitzewitz, Karin. In addition to these prominent positions, the museum is presenting an artist who has yet to be discovered by Western audiences: Bhupen Khakhar. This, however, is art that could have been created only in India, that will take you out of yourself and into a very different mental realm. The sardonic tone in these images stems from his general displeasure at London’s supposed glumness, reflected in paintings such as “Man in Pub” (1979). When Khakhar was asked why the donkey was sporting an erection, he responded, “Because he is carrying two men.”[12] The man in the painting, with his back towards us, may very well be enjoying the view just as much. The curators do not shy away from teasing out the complex relationship between the former colonial metropole and the artists who boldly produced art for a new India in the years after 1947. It was after his stint in London that Khakhar started speaking openly about his sexuality, reflecting on how sexually liberated people seemed to be in the old metropole. Kitaj.[6]. Towards the latter end of his life, Khakhar’s interest in the male body took a turn for the grotesque. This landmark exhibition showcases vivid works on canvas, luminous watercolour paintings and experimental ceramics. Credit Oil on canvas. While Gaitonde and Mohammedi might be relatable to global audiences by virtue of their links to abstraction and minimalism respectively, Khakhar presents a much more intrepid option. Bhupen Khakhar, however, gives us modern Indian art as the romantically inclined Westerner would like to imagine it: magic realist images of small-town life in vibrantly intense colours, painted with a quirky disregard for Western conventions of space and composition. Print. [7] Khullar, Sonal. London: Tate Gallery, 1982. [5] Citron, Beth. In the foreground of the same scene, we see a man — a characteristic self-portrait of Khakhar himself — in the nude looking out over the developments in this tale from his perch on a balcony. Print. “The View from a Teashop.” Contemporary Indian Artists. From the beginning of his artistic career, Bhupen Khakhar expressed a commitment to presenting the world as he saw it and experienced it. “Bhupen Khakhar’s “Pop” in India, 1970-72.” The Art Journal 71.2 (2012): 44-61. The texture and sheen of oil paint is disturbingly evocative of fetid flesh and reveals an inner struggle that Khakhar was tormented with in his last years. Khakhar’s more humble subjects, the local barber, watchmaker and tailor, were thus beatified in these sensitive and observant portraits. 123-48. Yet for all these qualms, this is a rich and absorbing exhibition. This muralistic style of composition reveals Khakhar’s study of the Sienese painting tradition,[10] which he shared with his colleagues in the Baroda and would see reproduced in books during his time studying at the Faculty of Arts. Renowned for his unique figurative style and incisive observations of class and sexuality, Bhupen Khakhar (1934-2003) played a central role in modern Indian art and was a key international figure in 20th century painting. 110-35. Mumbai: Gallery Chemould, 2005. While we’ve tended to think of art from what used to be called the Third World as exotic, primitive and – that ghastly word – “ethnic”, these perceptions has been radically overturned by the many exhibitions of work from Latin America, Africa, China and India, staged over the past decade. 153. It took a second for my eyes to focus; to realize that the figures that emerged in his narrative paintings were indeed men: men who came together in various salacious acts of sexual union. Sheikh encouraged Khakhar to attend Faculty of Fine Arts in Baroda and intro… Bhupen Khakhar (also spelled Bhupen Khakkar, born Bombay 10 March 1934 – died Baroda 8 August 2003) Bhupen Khakhar was a leading artist in Indian contemporary art. Bobby Friction: The sound of Bhupen Khakhar. The past 10 years have shaken up our view of art from outside the Western mainstream. Oxford: Oxford UP, 2014. Your email address will not be published. In a quote from the artist placed underneath wall text in the exhibition’s last room, Khakhar speaks of India’s repressive sexual mores as a Victorian hand-me-down. Kapur, Geeta. The magenta-pink surface of a factory yard hits an emerald green street in Factory Strike; brilliant vermilion-red railings vibrate against a deep azure sea in Man Eating Jalebi. Bhupen Khakhar, “You Can’t Please All”, 1981, oil and paint on canvas, 175.6 x 175.6 cm. Required fields are marked *. This is no small part of Khakhar’s legacy: his defiant embrace of men loving men, in both allegorical and earthly realms. The show, in its multi-pronged approach, manages to resurrect a resplendent image of such a beloved figure, doing justice to the deep affective ties he still holds among so many members of the Indian art community today. We can only hope that the particular subjectivities of a whole host of other artists from across the globe will continue to be celebrated and that their work will fill the halls of the same institutions that have denied their parity with colleagues out West. Bhupen Khakhar was born in 1934 to a Gujarati family in Bombay. Even at the outset, Khakhar’s sensibilities were oriented (somewhat presciently) towards the aesthetics of the global Pop, and its defiant breakdown painterly conventions that maintained the sanctity and purity of medium. Filmed in Baroda, Messages From Bhupen Khakhar 1983 is an intimate profile of the artist speaking about many of the works in the exhibition. Bhupen Khakhar. There’s a dream-like quality to Death in the Family, in which a reclining figure – the departed soul perhaps – seems to float over the nocturnal streetscape. The works presented by curator Nada Raza offered poetic snapshots of different artistic investments over the course of Khakhar’s life. [11] The nudity suggests a kind of voyeurism he looks to the men of the fable, as if getting pleasure from watching them go about their day. Shop now. Yet you won’t spend long in front of these beguiling images before you start wondering how much in them is naïve, how much is pseudo-naïve and how much is making a sophisticated play with our expectations of Indian art. Khakhar was born in and died in India, but spent some time working and exhibiting in the United Kingdom. This to open just weeks after an curated by art critic and Khakhar’s dear friend, Geeta Kapur, that paid tribute to the late artist by way of the theme of death. A group of large blurry paintings created while he had cataracts give way to luminous watercolours and a whole room of paintings on sexual themes, from the realistic – scenes of orgy-like, all-male parties – to the visionary: in one painting, an aged king and his son, transformed into an angel, appear to be making love. In many ways, Khakhar’s life’s work represents vanguard radicality that responded to an artistic climate that was aggressively androcentric and heteronormative. Tate Edit Makers' Showcase. It was clear that time passed on by, but love for Bhupen remained as ardent as ever. Kobena Mercer. He would make two subsequent trips to England and in turn host his British friends in India. [4] These relationships featured heavily in his work. As a result, single artists are getting loving attention from curators in landmark retrospectives, certifying them as worthy of a place in an expanded canon. The graphic directness of Khakhar’s treatment, and his apparent lack of self-pity, are remarkable. W ithin his career and thereafter, Bhupen Khakhar has received the most international and highly regarded institutional attention of any Indian artist. Bhupen Khakhar: Truth is Beauty – Talk at Tate Modern | Tate. Khakhar started showing his work as early as 1965, and while it took him some time to lead the cosmopolitan life of his peers, he was traveling internationally by 1976. “An Artist’s Claim to Truth: Bhupen Khakar.” The Art of Secularism: The Cultural  Politics of Modernist Art in Contemporary India. The milieu he had built for himself in Baroda was a nurturing one: he was surrounded by a group of like-minded artists who were the beginnings of a counterculture that developed in response to the dominant school of painting emerging at the wake of a new nation. He was a member of the Baroda Group and gained international recognition for his work. As … Mumbai: Mapin Pub., 1998. There is a new age underway in which European and American museums are beginning to see Indian modern art not in terms of national or cultural parameters, but as another strain in the very plural experience of modernism in the global context. Thirteen years have passed since artist Bhupen Khakhar’s death, but his admirers are countless and vocal. Oakland: U of California, 2015. Print. 175.6 x 175.6 cm. In At the End of the Day Iron Ingots Came Out he shows a man, presumably representing himself, excreting painfully on the lavatory, with a cross-sectional view into his intestines. Print. Main image: Man Leaving (Going Abroad), 1970 by Bhupen Khakhar Courtesy of Tapi Collection, India (c) Estate of Bhupen Khakhar. This biography is from Wikipedia under an Attribution-ShareAlike Creative Commons License. Comprising 91 works from across five decades, this is the first international retrospective of the work of Bhupen Khakhar (1934-2003) since his death and, according to incoming Tate Modern director Frances Morris, it is “part of the spirit of the bigger international story that the new Tate Modern [to be opened to the public on 17 June after its £260m extension] is dedicated to”. Born in Mumbai in 1934, Khakhar worked as a factory accountant in the provincial city of Baroda, painting only in his spare time, bringing to mind a kind of Indian LS Lowry, and also the great French primitivist Henri Rousseau – a parallel that appears far from accidental. He was a member of the Baroda Group and gained international recognition for his work. By combining art-historical influences with contemporary … This subtle nod to queer intention becomes thoroughly explicit in the next age of his career — the legacy of which has in many ways defined his contributions to modernism. As a land grant institution, UCLA acknowledges the Gabrielino/Tongva peoples as the traditional land caretakers of Tovaangar (Los Angeles basin, So. Until November 6. At the time, I was only thoroughly familiar with the first generation of modernists emerging at the wake of the Indian republic — such stalwarts as MF Husain, SH Raza, and FN Souza — whose palettes tended towards the muted and somber. It draws you in not only through the sheer liveliness of the work, but because Khakhar’s artistic impulses weren’t at heart intellectual or political, but personal and emotional. These works took their queue from colonial era “Company Painting,” a style that arose in the nineteenth century during the expansion of the British East India Company. We learn from a documentary film from 1983, shown in the gallery, that far from being simply picturesque, Khakhar’s view of Indian life is fundamentally satirical. A contingent of the second wave of modernists to rise to prominence in India, Khakhar’s paintings started to garner attention in the 1970s with their commitment to a vision of Indian urbanism that was hitherto occluded by the dominance of the Bombay in the early years after independence. Three small panels on the left of the image follow a British man’s empty day, leading to the large panel on the right, showing the same sad face cradling a pint alone in a garishly decorated pub. Six Indian Painters: Rabindranath Tagore, Jamini Roy, Amrita Sher-Gil, M.F. Bhupen Khakhar: You Can’t Please All. Kapur, Geeta. Those close to him have commented on the intense relationships he developed with men in Baroda: invariably older than Khakhar and of lower social status. Bhupen Khakhar is an Indian artist who is best known for his paintings, but also experimented with installations, glass-painting, ceramics and writing. Several times over, it has been cited as a ‘coming out’[9] — a declarative announcement of a gay identity that Khakhar claimed and opened up for discussion by way of this image. Sayantan Mukhopadhyay is a graduate student in Art History at UCLA. His mother’s death in 1980 also allowed him greater openness about his preferences, as he became less concerned with reactions from his family. Signed and dated in Gujarati lower right. Subramanyan, Bhupen Khakhar. He worked as a chartered accountant for many years before becoming an artist. He is best known for his pictures of everyday life in India which owe much to the British figurative artists, RB Kitaj and David Hockney. Towards the end of this “early period”, Khakhar also painted comical scenes from his own time in England, drawing on his travels — an ironic postcolonial reversal, in a sense, of the colonial documentation embodied by Company Painting. Citron, Beth. In a vitrine in the largest gallery is a set of hand-written notes about life in England, compared with India in what Khakhar himself calls “tabular form”. [2] Nada Raza, “A Man Labelled Bhupen Khakhar Branded as Painter.” Dercon, Chris, and Nada Raza, eds. Two men stand in naked embrace, their erect penises almost touching. There's no mistaking those elephant ears, the shock of white hair as anyone else's. [8] Khakhar’s paintings took this imperial motive and redeployed it for his own inquiries into the lives of his fellow countrymen — the everyday people who would become his muses in both life and art until the end. Khakhar’s colors, by contrast, rose to the surface of the page with an electric charge. Tate Modern; Exhibitions; Bhupen Khakhar; Feature . Bhupen Khakhar: You Can’t Please All. He was awarded a CSW Travel Grant in 2017. The exhibition, “You Can’t Please All”, opened earlier this year. 13-25. Bhupen Khakhar's You Can't Please All (1981), the painting that gives Tate's new show its name Credit: Tate; © Bhupen Khakhar Mark Hudson warms … My friend showed me the only monograph of Khakhar’s work produced to date, lovingly compiled by artist Timothy Hyman in 1998. We rely on advertising to help fund our award-winning journalism. [3] This was the everyman that appeared and reappeared in his paintings: the tea shop owner, the zoo keeper, the average city dweller. The textures of daily life in India — particularly the cheap reproductions of Hindu idols, seen pasted on walls of roadside temples — made appearances in pastiche collages. Painted in 1993 The story recounts the tale of the pair leading a donkey to the market in order to sell it, while receiving innumerable pieces of advice from passers-by along the way, each suggesting a different configuration for easy and efficacious travel. Subjects were varied, but one prominent use for the Company style was to document uniforms of different groups of tradespeople. “Bhupen Khakhar’s “Pop” in India, 1970-72.” The Art Journal 71.2 (2012): 44-61. In “Gallery of Rogues” (1993), independently framed panels are arranged together in constellation of plebeian faces: lovers from all corners of Baroda who have been the object of Khakhar’s doting admiration. But his most important and comprehensive expose was arguably the current show mounted at the Tate Modern, titled after his seminal painting “You Can’t Please All” (1981). Tickets: 020 7887 8888; tate.org.uk. “Paan Shop for People: Bhupen Khakhar (1934-2003).” Worldly Affiliations: Artistic Practice, National Identity, and Modernism in India, 1930-1990. For his friends and colleagues who have outlived him, he is a warm memory that continues to inspire — to be found in their art, their writings, and their wistful conversations. [2] From then onwards, male sexuality became a focal trope in his work. Exhibitions of non-Western modern art can give the impression of worthy side-shows to the main events in Paris, New York or London, or of artists who are suspended frustratingly between cultures. Khakhar, speaking about the painting, has said that if indeed one cannot please all, one should please themselves. New Delhi: Vikas, 1978. Kapur, Geeta. In a growing trend that is gaining momentum at institutions across the world, there is a tacit acknowledgement that nations from the former colonial periphery have produced artists worthy of large-scale solo retrospectives, replacing the popular multi-artist survey. His ‘late style’ is informed by the way sickness ravages and limits the body, most notably seen in “Bullet Shot in the Stomach” (2001), a somber painting in which entrails spill from a man’s midriff after being assailed by a gun. 149-77. Thus, the irony of London as the home to the most important retrospective of Khakhar’s work is subtly addressed with great humor and poise. N. pag. In these decades, any timidness around the male body and eroticism disappears, allowing for graphic images that explore love and lust between Indian men. 162. This second ‘stage’ in his practice is consistently pivoted around a turn symbolized by his painting, “You Can’t Please All” (1981). [1] Kapur, Geeta, “The View from a Teashop,” Contemporary Indian Artists, New Delhi: Vikas, 1978. His current research interests include histories of display and queer identities in modern South Asia. What made the recent record-breaking years in the art market the most exciting ever? IN THE COCONUT GROVES . Enjoy your stay :). He moved to Baroda in 1958 to follow a longstanding passion and curiosity for art, enrolling in a graduate program in Art Criticism at the then-new Faculty of Arts at Maharaja Sayajirao University. Tate. If we’re going to spend time in a substantial exhibition on an artist from a very different culture, we need some understanding of where their work is coming from and what it means, or it all just becomes a colourful blur. Wikipedia under an Attribution-ShareAlike Creative Commons License crotch: the fingers bunching into a bouquet of phalluses a of! 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