They call Zion to awake and get dressed in beautiful garments to celebrate the fact that the uncircumcised and unclean will no longer tread the streets of Jerusalem (v. 1). Behold--awakening attention to the striking picture of Messiah that follows (compare John 19:5 John 19:14 ). St-Takla.org > bible > commentary > en > all > ot > isaiah Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 01287627004 (Michael Ghaly). eye to eye--that is, close at hand, and so clearly [GESENIUS]; Numbers 14:14 , "face to face"; Numbers 12:8 , "mouth to mouth." © 2021 Christianity.com. Those in the way of duty, are under God's special protection; and he that believes this, will not hasten for fear. The Lamb of God [related lesson] 1. The Lamb’s life (Isaiah 53:1-4). Isaiah 52:1-12 New International Version (NIV) 52 Awake, awake, Zion, clothe yourself with strength! all . But the ancient Jews, as the Chaldee paraphrast, Jonathan, refer it to Messiah; so the Medrasch Tauchuma (a commentary on the Pentateuch); also Rabbi Moses Haddarschan (see HENGSTENBERG, Christology of the Old Testament). . not . Keil and Delitzsch Biblical Commentary on the Old Testament. Zion long in bondage ( Isaiah 51:17-20) is called to put on beautiful garments appropriate to its future prosperity. went down--Judea was an elevated country compared with Egypt. "For thus saith Jehovah, Ye have been sold for nothing, and ye shall not be redeemed with silver. Isaiah 52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. The slaves will be redeemed and clothed as kings (Isaiah 52:1-6). uncircumcised--spiritually ( Ezekiel 44:9 , Acts 7:51 ). blasphemed--namely, in Babylon: God's reason for delivering His people, not their goodness, but for the sake of His holy name ( Ezekiel 20:9 Ezekiel 20:14 ). 2 Hope in Christ the Redeemer (Isaiah 52-55) The Redeemer; 1. feet--that is, The advent of such a herald seen on the distant "mountains" running in haste with the long-expected good tidings, is most grateful to the desolated city ( Nahum 1:15 ). Nudavit, id est, exeruit, in answer to your prayer. 14, 15. Assyrian--Sennacherib. Ver. 10. Indeed, so are both advents accounted one, that He is not said, in His second coming, to be about to return, but to come. John Trapp Complete Commentary. Isaiah 52. ( Isaiah 48:20 , Zechariah 2:6 Zechariah 2:7 ). The correspondence with the life and death of Jesus Christ is so minute, that it could not have resulted from conjecture or accident. The Hebrew is more forcible than English Version, "The voice of thy watchmen" (exclamatory as in Solomon 2:8 ). And Christ having once shed his blood for sinners, its power still continues. 2 Shake yourself from the dust, arise; Sit down, O Jerusalem! The genuineness of the passage is certain; for the Jews would not have forged it, since it is opposed to their notion of Messiah, as a triumphant temporal prince. Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. . O Zion— O my church. to howl--or, raise a cry of exultation over them [MAURER]. . So the spiritual Israel, "sold under sin," gratuitously ( Romans 7:14 ), shall be redeemed also gratuitously ( Isaiah 55:1 ). Matthew Henry's Concise Commentary 52:1-12 The gospel proclaims liberty to those bound with fears. good tidings--only partially applying to the return from Babylon. . Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. But the word universally in the Old Testament means either to sprinkle with blood, as the high priest makes an expiation ( Leviticus 4:6 , Leviticus 16:18 Leviticus 16:19 ); or with water, to purify ( Ezekiel 36:25 ; compare as to the Spirit, Acts 2:33 ), both appropriate to Messiah ( John 13:8 , Hebrews 9:13 Hebrews 9:14 , 10:22 , 12:24 , 1 Peter 1:2 ). Babylon is no place for Israelites. 1. strength--as thy adornment; answering to "beautiful garments" in the parallel clause.Arouse thyself from dejection and assume confidence. 1 Awake, awake, Zion! John Trapp Complete Commentary. The reason for the address is now given in a well-sustained promise. more than man--CASTALIO translates, "so that it was no longer that of a man" (compare Psalms 22:6 ). Those that saw him, said, Surely never man looked so miserable: never was sorrow like unto his sorrow. This verse sets forth in the beginning the ultimate issue of His sufferings, the description of which follows: the conclusion ( Isaiah 53:12 ) corresponds; the section ( Isaiah 52:13 , 53:12 ) begins as it ends with His final glory. . arise, and sit--namely, in a more dignified place: on a divan or a throne [LOWTH], after having shaken off the dust gathered up by the flowing dress when seated on the ground; or simply, "Arise, and sit erect" [MAURER]. . 3. 2 Shake off your dust; rise up, sit enthroned, Jerusalem. Proud member All rights reserved. Commentary on Isaiah 52:1-12 (Read Isaiah 52:1-12) The gospel proclaims liberty to those bound with fears. my servant--Messiah ( Isaiah 42:1 ). . Isaiah 53 is … Continue reading "Commentary on Isaiah 52:13—53:12" The greater nearness of the first advent, and the interval between it and the second, are implied by the use of the past tense as to the first, the future as to the second. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint) Isaiah 53:8 Or From arrest; Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people? they that rule--or "tyrannize," namely, Babylon, literal and mystical. But God highly exalted him. . An impostor could not have shaped the course of events so as to have made his character and life appear to be a fulfilment of it. Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. ye . CHAPTER 52. Mighty to Save - related study; ISAIAH 53 COMMENTARY Bruce Hurt, MD June, 2018. Free yourself from the chains on your neck, Daughter Zion, now a captive. (1-3) The power of God, and the weakness of man. What does Isaiah 52:11 mean? As you became your foes' servants, without their paying any price for you ( Jeremiah 15:13 ), so they shall release you without demanding any price or reward ( Isaiah 45:13 ), (where Cyrus is represented as doing so: a type of their final restoration gratuitously in like manner). The fact "that My people is taken away (into captivity; Isaiah 49:24 Isaiah 49:25 ) for naught" (by gratuitous oppression, Isaiah 52:4 ; also Isaiah 52:3 , demands My interposition. Isaiah 53 Chapter 52 The greater part of this chapter is on the same subject with the chapter before, concerning the deliverance of the Jews out of Babylon, which yet is applicable to the great salvation Christ has wrought out for us; but the last three verses are on the same subject with the following chapter, concerning the person of the Redeemer, his humiliation and exaltation. The partial fulfilment ( Luke 3:6 ) is a forerunner of the future complete fulfilment. And it is a call to all in the bondage of sin and Satan, to use the liberty Christ has proclaimed. Long residence in Babylon made many loath to leave it: so as to mystical Babylon ( Revelation 18:4 ). (1-12) The humiliation of the Messiah. The Jews try to evade its force by the figment of two Messiahs, one a suffering Messiah (Ben Joseph), the other a triumphant Messiah (Ben David). (9-16) Their afflictions and deliverances. The watchmen, spiritually, are ministers and others who pray for the peace of Jerusalem ( Isaiah 62:6 Isaiah 62:7 ), bring again--that is, restore. People who are not God's people will not come into you again. Neither with fright nor flight shall ye depart, as once ye did out of Egypt. HILLEL maintained that Messiah has already come in the person of Hezekiah. 7. beautiful . Nebuchadnezzar had carried them to Babylon ( 2 Chronicles 36:18 ). vessels of the Lord--the priests and Levites, whose office it was to carry the vessels of the temple ( Jeremiah 27:18 ). 10. made bare . . 2. the holy city--( Nehemiah 11:1 , Revelation 21:2 ). 12. not . The Servant is God’s agent to do God’s work in the world. . St-Takla.org > bible > commentary > en > ot > matthew-henry > isaiah Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 … Guidelines to Interpretation. 15. sprinkle many--GESENIUS, for the antithesis to "be astonished," translates, "shall cause . But an individual is plainly described: he suffers voluntarily, innocently, patiently, and as the efficient cause of the righteousness of His people, which holds good of none other but Messiah ( Isaiah 53:4-6 Isaiah 53:9 Isaiah 53:11 ; contrast Jeremiah 20:7 , 15:10-21 , Psalms 137:8 Psalms 137:9 ). Unclean— Nor any others, who are unholy. The Servant of the LORD - Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my mother’s womb he has spoken my name. God--The deliverance wrought by God for Israel will cause all nations to acknowledge the Lord ( Isaiah 66:18-20 ). 4. make . Put on your garments of splendor, Jerusalem, the holy city. Others, Isaiah, or Jeremiah [GESENIUS], the prophets collectively. The Christians could not have forged it; for the Jews, the enemies of Christianity, are "our librarians" [PALEY]. Matthew Henry's Concise Commentary 52:1-12 The gospel proclaims liberty to those bound with fears. . . together they sing." Cyrus restored them ( Ezra 1:7-11 ). with haste--as when ye left Egypt ( Exodus 12:33 Exodus 12:39 , Deuteronomy 16:3 ; compare Note, Ye shall have time to cleanse yourselves and make deliberate preparation for departure. to exult." The poetry of Isaiah provides some of the most evocative language and imagery within Scripture to shape the imagination of the faithful. . These verses are not included in the lectionary reading, but serve as an essential introduction to it. They were amazed at such an abject person claiming to be Messiah; yet it is He who shall justify and purify. see . 2. from the dust--the seat of mourners ( Job 2:12 Job 2:13 ). Many were astonished; so many (not merely men, but) nations shall be sprinkled. that . rereward--literally, "gather up," that is, to bring up the rear of your host. Isaiah wrote ‘people who are not clean’. The uncircumcised— Heathens or infidels. Beautiful garments— Thy sorrows shall be ended, and thou shalt be advanced into a glorious condition. Enduring Word Bible Commentary Isaiah Chapter 52 David Guzik commentary on Isaiah 52, in which joy is promised for Zion when the Lord will reign again, bringing salvation through the "Servant of the Lord". Biblical Commentary Isaiah 52:7-10 EXEGESIS: ISAIAH 52:1-6. A prophecy never yet fulfilled. Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! 3. Yet, when we interpret this passage we need to be careful precisely because we are so familiar with it. 12. The writing is, moreover, declaredly prophetic. Arouse thyself from dejection and assume confidence. . marred--Hebrew, "disfigurement"; abstract for concrete; not only disfigured, but disfigurement itself. Commentary and Background Information. Here it means ‘not clean like God is clean’. << Isaiah 50 | Isaiah 51 | Isaiah 52 >> (Read all of Isaiah 51) Complete Concise Chapter Contents. Yet it is he who shall justify and purify Leader in front ( Isaiah 52:13-15.! The slaves will be marred more than any man yet he will be the of. 51 ) Complete Concise chapter Contents Lamb ’ s agent to do God ’ s agent to do, your... 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